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Carbon dating bible manuscripts

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Using radiocarbon dating, a team led by Greg Hodgins in the UA's department of physics has found the manuscript's parchment pages date back to the early 15th century, making the book a century older than scholars had previously thought.

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Dr James White of Alpha and Omega Ministries notes that the script of the manuscript has a form of vowel pointing that is not present on the oldest established Qur’an manuscripts—the Paris and London Qur’ans.Over 80,000 scroll fragments that came to be known as the Dead Sea Scrolls were found in 11 caves near the Dead Sea site of Khirbet Qumran. Based on carbon-14 dating and paleographic analysis, the Ashkar-Gilson Manuscript was dated to sometime between the seventh and eighth centuries C.E., right at the tail end of the so-called “silent era”— an almost 600-year period from the third through eighth centuries, or the time between the oldest Hebrew Bible fragments (the Dead Sea Scrolls) and the oldest complete Hebrew Bible authoritative Masoretic codices.Until scholars have had a chance to examine the manuscript and go through the proper channels, the value of this find cannot be assessed.In fact, some Saudi scholars have raised doubts about this manuscript, and say it may be a publicity stunt.Was the Ashkar-Gilson Manuscipt the source of the later, authoritative Masoretic traditions?

For the answer to this question and more, read the full article “Missing Link in Hebrew Bible Formation” by Paul Sanders as it appears in the November/December 2015 issue of BAR. Tagged with , about the bible, aleppo codex, aleppo codex online, ancient biblical, Ancient Biblical Manuscripts, Antiquities, archaeology, bas library, bib arch, bib arch org, bible, bible history, bible history daily, bible text, bible versions, Bible Versions and Translations, bible written, biblical, Biblical Artifacts, biblical scholar, biblical topics, biblicalarchaeology, complete hebrew bible, dead sea, dead sea scroll, Dead Sea Scrolls, dead sea scrolls date, Dead Sea Scrolls Discovery, dead sea scrolls history, dead sea scrolls ten commandments, Essenes, free ebooks, hebrew, Hebrew Bible, hebrew bible text, hebrew manuscripts, hebrew manuscripts of the bible, James, jerusalem, khirbet qumran, leningrad codex, manuscripts of the bible, masoretes, masoretic, meaning of the dead sea scrolls, oldest hebrew bible, original bible, original hebrew, qumran, samuel, sea scroll, sea scrolls, The Aleppo Codex, the dead sea, the dead sea scrolls, the dead sea scrolls discovery, the essenes, the hebrew bible, the israel museum, the leningrad codex, the original bible, tiberias, Who were the essenes,

They said, “The university should have examined the ink not the hide on which it was written.” Also, the order of the text was not the same as it was in that a look at what the earliest Qur’an looked like.

From a historical point of view this is interesting, but from a religious point of view it doesn’t change much.

The Ashkar-Gilson Manuscript falls in between the early scrolls and the later codices. The Dead Sea Scrolls contain two types of documents: fragments of the oldest Hebrew Bible texts and writings that—most scholars argue—describe the beliefs and practices of a community of Jews living and writing at the nearby settlement of Qumran. The scribe who penned the Leningrad Codex actually identified himself in two colophons (an inscription containing the title, the scribe’s or printer’s name, and the date and place of composition) at the beginning and end of the text as Samuel ben Jacob, or Samuel son of Jacob.

The Dead Sea Scrolls are fragments of the oldest Hebrew Bible text, while the Aleppo Codex and the Leningrad Codex are the oldest complete versions, written by the Masoretes in the 10th and 11th centuries, respectively. and represent the largest group of Second Temple Jewish literature ever discovered.

In several posts I have been emphasizing – possibly over-emphasizing – that if a first-century fragment of the Gospel of Mark does ever get published, and if it is in *fact*from the first century (which, I should stress, will be almost *impossible* to demonstrate conclusively), that it is very hard indeed to imagine that it will be any kind of game-changer, that it will tell us something different from what we already think. So, consider these posts of mine as a kind of prophylaxis against future claims. As a side note, one of the leading evangelical Christian textual scholars in the world, Peter William (he is an affiliated lecturer at Cambridge, in the UK, is Chair of the International Greek New Testament Project and is a member of the Translation Committee of the of the Bible), in a blog post yesterday says that (a) he has learned that Craig Evans, the spokesperson / scholar who has been talking most about these mummy masks and the first-century copy of Mark has never actually *seen*, let alone examined, this so-called first-century copy of Mark; (b) he doubts whether Dan Wallace…